we admitted this village where you will eat them and enter the door
Rgda interpretation of the meaning forgive you your sins and increase
the good (58) Instead of those who did wrong changed the word which was
said to them for another saying of those who wronged Rdza from heaven
for their evil (59)
says scolded them Nkolhm about jihad and the entry of the Holy Land,
what came from the land of Egypt company of Moses, peace be upon him,
was ordered to enter the Holy Land, which is the inheritance of them
about their father Israel, and fight them from the Amalekites infidels,
Vnkuloa for their fight and weakened and Asthsroa, Faramahm God in
the wilderness a punishment for them, as stated by Allah in Surah; and
this was more correct opinions that this town is the house of the Bible,
as stipulated in the Saddi, and spring ibn Anas, and Qatada, and Abu
Muslim Isfahani and one has God said: O my people admitted earth Holy God wrote you verses. [Table: 21-24]
said the Jericho [It is said that Ibn Abbas and Abdul-Rahman bin Zayd]
and that this is unlikely; because it is not on their way, a Qasdon
Jerusalem does not Jericho [and beyond that is the words of gold as
Egypt, narrated by Fakhr al-Din in his interpretation, and the right is
the first; it Jerusalem]. This
was what came out of "<1-274>" wilderness after forty years with
Joshua son of Nun, peace be upon him, and opened upon them on the eve of
Juma, has locked them to the sun that day even slightly possible
opening, and the Jericho backbone is not intended for the children of
Israel, and when he conquered ordered
to enter the door - the door of the country - (prostrate), namely:
Thank God Almighty for the blessing of their conquest and victory,
responded to them and rescue their country from the wilderness and
Awfi said in his commentary, Ibn Abbas says that he was to say: (and enter the door prostrate) any bowing.
Jarir said: Tell us Mohammed Bashar, narrated Abu Ahmed Zubairy, Sufian
told us, on the mash, the ILA bin Amr narrated that Sa'eed ibn Jubayr
from Ibn Abbas as saying: (and enter the door prostrate) said, bowing of
the small door.
Ruling from the hadeeth narrated by Sufyan, do. Ibn Abi Hatim narrated from Sufyan, a revolutionary, it. He added: they entered by Ostaham.
al-Basri: ordered to worship on their faces if they entered, and
dropped-Razi, and told them all that what is meant here is prostrate can
not submit to him for what it is.
The Khasif said Ikrimah, Ibn Abbas said: It was the door before the qiblah.
[Ibn Abbas] and Mujahid, and Saddi, and Qatada, and Dahhaak: the door
is the incumbent of Elia Maqdis door, and told them that al-Razi on hand
from the door of the points of the village.
Khasif: Ikrimah said: Ibn Abbas said: they entered the incision, said
Saddi, from Abu Sa'eed al-Azdi, from Abu Alknud from Abdullah bin Masood
and told them admitted the door prostrate, they entered masked heads,
ie, Rafii their heads unlike ordered.
saying (and meaning) said Revolutionary mash, the ILA from Said ibn
Jubayr from Ibn Abbas (and meaning) said: forgiveness, forgiveness.
It was narrated from 'Ata', al-Hasan and Qatada, and spring ibn Anas, the like.
The Aldhak from Ibn Abbas (and meaning) said: Say: This command is right, as has been said to you.
Sabri said: Say: There is no god but Allah.
Ouzai: Ibn Abbas wrote to a man who had called him about the verse:
(and meaning): "<1-275>" he wrote to him: that pleaded guilty.
Al-Hasan and Qatada: Any Aahtt us our sins.
you your sins and increase the good) This is the answer, ie: If you did
what you Omrnaccm Governa Alkhtiiat you advantages and weaknesses.
whole matter: they were ordered to submit to God at the open already
and say, and admit their sins and ask Allaah's forgiveness of them, and
thanks for the blessing then and initiative to that of the beloved to
Allaah, as Allaah says: If the victory of God and Fath * and I've seen
people entering Allah's religion in droves * glorify
your Lord's praise and ask His forgiveness He is the Ever [Al Nasr] was
interpreted by some companions frequently male and forgiveness when
conquest and victory, and interpreted by Ibn Abbas that the obituary to
the Messenger of Allah peace be upon him for it it, and passed on that
Omar bin al-Khattab] may Allah be pleased with him. Is
no contradiction between that have ordered it at that, and aware of the
spirit of generous too; and this was peace be upon him shows him to
undergo a very in victory, as it was narrated that it was a day of
conquest - the conquest of Mecca - inside it by Tuck senior, and was
subject to the Lord even Osnnouna Mork to affect the trip, thank God for that. Then
when he entered the country bathed and prayed eight rak'ahs and so
sacrificed, Some of them said: This Duha prayer, and others have said:
it is a prayer of conquest, Fastahbua to the Imam and to the Amir if you
open the country to pray the eight rak'ahs at the first entry, as did
Saad Bin Abi Waqqas, may Allah be pleased with him When
he entered Ewan Chosroes prayed eight rak'ahs, and correct it separates
between each two rak'ahs delivery; and said: pray all the delivery and
one, and God knows best.
Almighty said: (But those who did wrong changed the word which was said
to them) Bukhaari said: Tell me Mohammed, told us Abdel-Rahman ibn
Mahdi, the son of the blessed, for Muammar, Hammam Ben alarm clock, from
Abu Hurayrah, may Allah be pleased with him, the Prophet peace be upon him
said: "It was said to the children of Israel: (interpretation of the
meaning): And they came crawling on Ostaham, Fbdloa and said Hatta: a
grain in a hair."
narrated from Muhammad bin Ismail bin Ibrahim, Abdul Rahman ibn Mahdi
and suspended by the Mohammed bin Obaid bin Mohammed, the son of the
holy interconnected Muhammad, in the verse: (humility) said: Fbdloa. They said: bead.
Razzaq: told us Muammar, Hammam bin alarm that he heard Abu Hurayrah
said: The Messenger of Allah peace be upon him: "God said to the
children of Israel: (and enter the door interpretation of the meaning
forgive you your sins) Fbdloa, and entered the door crawling on Ostaham,
they said, : a grain in a hair. "
This is a saheeh hadeeth narrated by al-Bukhaari from Ishaq ibn Nasr, a Muslim from Muhammad ibn Rafi. Tirmidhi and Ibn 'Abd Hamid, all for Abdul Razak, do. Al-Tirmidhi said it is hasan saheeh.
Mohamed Ibn Ishaq: The exhaust pipes also told me Saleh bin Kisan, the
benefit of the freed slave of twinning, from Abu Hurayrah, who do not
accuse, from Ibn Abbas that the Messenger of Allah peace be upon him
said, "they entered the door - who were ordered to enter the prostrate -
crawling on Ostaham, they say: wheat in the ritual of "click here.
Abu Dawood said: Tell us Ahmed Bin Saleh, told us Solomon son of David,
told us Abdullah bin Wahb narrated Hisham bin Sa'd, from Zayd ibn Aslam
from Ata ibn Yasar from Abu Sa'eed al-Khudri, may Allah be pleased with
him, the Prophet peace be upon him "God
said to the children of Israel: (interpretation of humility, and say
you forgive your sins)," and Abu Dawood said: Ja'far bin traveler, Ibn
Abi Vedic told us, from Hisham ibn Saad, like him.
Thus, narrated by a solo in the book of letters brief.
son of Mardawayh: Tell us Abdullah bin Jafar, told us Ibrahim ibn
Mahdi, told us Ahmed bin Mohammed bin Mundhir Kazaz, told of Mohammed
bin Ismail bin Abu Vedic from Hisham ibn Saad, from Zayd ibn Aslam from
Ata ibn Yasar from Abu Sa'eed al-Khudri He
said, we were pleased with the Messenger of Allah peace be upon him,
even if it was last night, we legitimized in a coral is said to her,
with bitter melon, Messenger of Allah, peace be upon him: "What such
Tuck tonight is like a door that God said to the children of Israel: (interpretation of humility, and say you forgive your sins) "click here.
said the revolutionary, from Abu Ishaq, Bara: fools of people will say
[al-Baqarah: 142] said the Jews said to them: Enter the door prostrate,
he said, bowing, and say: Hutta: the remission, they entered on the
and say they made: the ritual of red wheat, it is Almighty Allah's
saying: (Instead of those who did wrong changed the word which was said
revolutionary, all-Saddi, from Abu Saad Azadi, from Abu Alknud, from
Ibn Masood (the meaning): They said: wheat, red bean which rite, God
revealed: (Instead of those who did wrong changed the word which was
said to them)
said the tribes, for Saddi, for once, from Ibn Masood said: They said:
"Hti Samaata Ozbh Mzba" is in Arabic: a grain of wheat which pierced red
hair black, it is said: (But those who did wrong changed the word which
was said to them)
revolutionary, on the mash, the ILA, for Said, Ibn Abbas as saying
(interpretation of) bowing of the small door, they entered by Ostaham,
and said: wheat, he says: (But those who did wrong changed the word
which was said to them )
Thus, from 'Roy, and Mujahid, Ikrimah, and Dahhaak, and Hassan, Qatada, and spring ibn Anas, Yahya ibn Rafi.
sum up what mentioned by commentators, and is indicated by the context
of talk they changed the order of Allah to them from being in word and
deed, was ordered to enter the prostrate, they came crawling on Ostaham
by Ostaham Rafii their heads, and ordered to say, humility, ie Aahtt us
our sins, Fasthzúa said: wheat in the hair. This
is so what would be the violation and tenacity; For this God revealed
their clothes and punishment Pfsaghm, a departure from his obedience;
and said this: (another saying of those who wronged Rdza from heaven for
The Aldhak from Ibn Abbas: everything in the book of God "shun" means its doom.
Thus, narrated Mujahid, Abu Malik, and Saddi, and Hassan, and Qatada, that torment. Abu high: shun anger. People said: shun: either the plague, or the cold. Said bin Jubair: the plague.
Ibn Abi Hatim: Tell Abu Said Ashajj, tell us and Kia, for Sufian, from
Habib ibn Abi Thabit, about Ibrahim bin Saad - meaning Ibn Abi Waqqas -
About Saad bin Malik, Osama Bin Zeid, Khuzaymah ibn Thabit, may Allah be
pleased with them, they said : The Messenger of Allah peace be upon him: "Plague wrath tortured by the agony of the" <1-278> "before you".
Thus, from the hadeeth narrated by women Sufian Revolutionary him. And
the origin of the modern in the hadeeth narrated by Ibn Abi Habib
Fixed: "When you hear the plague is not the land of Tdkhloha" talk.
Jarir said: Tell me Yunus ibn Abdul-top, from Ibn Wahb, from Yunus,
from syphilis, he said: Tell me 'Aamir ibn Saad ibn Abi Waqqas, Osama
bin Zaid that the Messenger of Allah peace be upon him, said: "This is
the pain and dieback wrath tortured by some nations before you. " This
modern origin in the correct way, from the hadeeth of syphilis, and
interview the owner, Mohammed bin Munkadir, Salem Abu Nadar, for Aamir
ibn Saad, similar report.
Astsagy We told Moses to smite his people with thy rod the stone
exploded from Twelve eyes had learned all the people who eat and drink
Mcherbhm of Rizkallah not mischief in the ground spoilers (60)
says: And remember My blessing upon you in my answer to the prophet
Moses, peace be upon him, when Astsghani you, facilitating your water,
and take it out of your stone carry with you, and blasting water you
which of the twelve appointed for each tribe of your tribes eye has ever
known, so eat of the manna, and drink from this water that you Onbath without CKD does not seek you, Worship, who mocked you so. (No spoilers mischief in the land) and they met graces Vtzlboha disobedience. The
unrolled commentators in their words, as Ibn Abbas: and make the midst
stone box and Moses, peace be upon him, hit him with his baton, exploded
from twelve in kind, in every area in three hard eyes, and I know each
tribe appointed, drink them do not Erthlon of the protractor only They found that with them the place where he was the first of them at home.
This is a piece of the hadeeth narrated by women, and Ibn Jarir, Ibn Abi Hatim, a modern Alveton term.
gift of Awfi: and make them like a stone bull carries on top of a bull,
if a house came down and put him hit him with his staff of Moses, it
exploded twelve in kind, if carried him marched the bull, Fastmsk water.
Othman bin 'Ata al-Khorasani, from his father to the children of Israel
was a stone, was established by Aaron and Moses beat him with a stick.
Qatada said: It was a stone Toraa, from Tur, who carry with them even if Moses came down hit him with his baton.
Zamakhshari: It was said of the marble was arm in arm, and said: such
as the human head, and it was said of the foundations of heaven ten arms
length along Mussa. Has
two divisions Taatkdan in the darkness, and was carrying on a donkey,
he said, and said: Go down it and Adam from Paradise Vetoarzh, until he
fell to Shoaib Vdfh him with the stick, and said: This is the one laid
it on his clothes while bathed, said to him, Gabriel: Lift this stone is
the ability of You a Miracle, left him in Makhlath. Said
Zamakhshari: it may be a rallying of the genus not to the Covenant,
which multiply the thing which is called the stone, and Hassan did not
tell him to hit a stone specific, he said, and this showed in the
miracle and show the ability was hitting the stone with his staff Vinfjr
then beat him Viebs, and they said that the Moses, the stone our thirst, Allah revealed to him to speak to stones Vtnfjr not touched a stick so that they might recognize.
Said Yahya ibn Nadar: I said to Joiber: How aware of all the people Mcherbhm? He
said: When Moses put the stone, and a man from each tribe, and Moses
hit the stone Vinfjr than twelve kind Vindh from each eye a man, that
man should ask his tribe to that eye.
Dahhaak said: Ibn Abbas said: As the children of Israel wandering in the construction of their stone rivers.
said the revolutionary, Abu Said, Ikrimah from Ibn Abbas, he said, in
the wilderness, hit them with Moses, the stone became the twelve kind of
water, each tribe appointed them drink it.
Mujahid said about the view of Ibn Abbas.
story is similar to the story mentioned in Surat Al-norms, but that
Makiya, so telling them the third person; because God tells it to His
Messenger peace be upon him what he had done them. But in this Sura, a cow is a civilian; which is why the speech was on his way to them. He
told there saying: Vanbgest him twelve kind [Institutions: 160], the
first explosion, as told here is another outgrowth of the explosion said
the blast so it is appropriate here, and that there is, and God knows
contrast between the contexts of the ten aspects of verbal and moral
Razi had asked about the interpretation and answered it with him, and it
is close and the Almighty God knows the secrets of his book.
when ye said: O Moses will not stand for food and one of us pray to
your Lord come to us, which grows from the earth and Baklha Qtaúha and
Fumha and Adsha and Beslha said Otstbdlon which is the lowest which is
good, insisting the Ahptoa you what you ask
God says: And remember My blessing upon you in Anzala you manna and
quails, good food, easy and useful Congratulations and remember Dberkm
Dgerkm which Rozktkm Moses your question and replace it with food Aldnip
of pulses and the like, which you ask. Al-Hasan
al-Basri may Allah have mercy on him: Fbtroa it did not give time it,
and they said their living, who were in it, and they were some of the
People Oaadas, onion, Bean and foam, and they said: (O Moses will not
stand for food and one pray to our Lord come to us, which grows the
ground and Baklha Qtaúha and Fumha and Adsha and Beslha ) and they ate manna, because it does not change does not change every day is like eating one. Vabakol the cucumbers, onions and lentils are all known. The
"foam" has different meaning in the advances fell to read Ibn Masood,
"and Thomha" Balthae, as well as in the novel was interpreted by Mujahid
Abu Laith bin Sulayem, for, with garlic. As well as Rabee 'ibn Anas, and Saeed ibn Jubayr.
Ibn Abi Hatim said: My father told us, told us Amr ibn Rafi, told us
Building Abu Yaqub ibn Ishaq visual, for Younis, from al-Hasan, in
saying: (and Fumha) said: Ibn Abbas said: garlic.
They said: In the ancient language: Fumua sense to us: Achtbzoa. Ibn
Jarir said: If that were true, it switched from the letters Kcolhm:
caught in the "Aathur evil, and evil Aafor, and Othafa and Othathe, and
Mgavir and Mgathir." And so on than the volatility of W and ta Althae fulfillment of the convergence Mkhreignma, and God knows best.
Others said foam wheat, a righteousness that works from the bread.
Abi Hatim said: Tell us Younis bin Abdul Top read, read Ibn Wahb told
us, told me that Abu Naim bin Nafi that Ibn Abbas was asked about
Allah's saying: (and Fumha) What Fumha? He said wheat. Ibn Abbas said: I heard the words of Ben Ahihh Algelah he says:
I have been the richest people one person
Stated the city on the cultivation of foam
Jarir said: Tell us Ali ibn al-Hasan, a Muslim criminal Tell us, tell
us Issa bin Yunus, for Crepe Rushdin Ben, from his father, from Ibn
Abbas, in the words of God: (and Fumha) said: foam wheat spokesman Bani
As well as Ali bin Abi Talha, and Dahhaak Ikrimah from Ibn Abbas that the foam: wheat.
Sofyan said the Revolutionary, the son of Greg, the Mujahid, 'Ata': (and Fumha) and bread they said.
The Hushaym from Yunus, from al-Hasan, and Husayn, Abu Malik (and Fumha) said: wheat.
is the view Ikrimah, Saddi, and Hasan al-Basri and Qatada, and
Abdul-Rahman bin Zayd bin Aslam, and others, and God knows best.
[Said core: foam: wheat. The son of Dred: foam: spike, and told Qurtubi for tender and foam that Qatada Echtbz all love. He said: and others said, is the language of chickpeas Shamieh, and the salesman said to him: my mother changer for Fumi.
Bukhari said: Some of them said: grain that are eaten whole foam.
Almighty said: (he said Otstbdlon which is the lowest which is good)
when bashing them, and rebuke to what they asked of these foods Aldnip
with how they are, of luxurious living, good food and comfortable mount
he said: (Ahptoa insisting) Thus it is written Menon expense per
thousand imams in the Koran, the Ottoman, the reading public to spend.
Ibn Jarir said: I do not read Oostagiz otherwise; the consensus of the Koran on it.
Abbas said: (Ahptoa insisting) said, insisting from the regions,
narrated by Ibn Abi Hatim, from the hadeeth of Abu Sa'eed bin Saeed
grocer satrap, for Ikrima, with him.
He said: It was narrated from Saddi, and Qatada, and spring ibn Anas about this.
Ibn Jarir said: occurred in the reading of Ubayy ibn Ka'b, Ibn Mas'ud: "Ahptoa Egypt" is not a means of exchange. Then he narrated from Abu, high-Rabee 'ibn Anas they forcibly invaded the Pharaoh in Egypt.
As well as narrated by Ibn Abi Hatim narrated from Abu high, and mash well.
Ibn Jarir said: It is likely that Egypt's Pharaoh to be read on the action too. And this is a matter of followers to write the Koran, as in the verse: * crystal crystal [Rights: 15.16. Then stop in to be what it is? Omusr Pharaoh of Egypt or places?
is what the view, and the right to be Egypt from the regions as it was
narrated from Ibn 'Abbaas and others, "<1-282>" The meaning of
this, because Moses, peace be upon him says to them: This is what you
ask is not something dear, it is a lot in any country enter
it too and you really find that, it is not equal with Dinath and too
much of in the regions to ask God in him; That said: (Otstbdlon which is
below what is better Ahptoa insisting the you what you ask), namely:
what you asked, and when he was asked this a matter of vanity, and
families do not need it, not Ajaboa him, and God knows best.
beat them humiliation and wretchedness and Baa anger from God that they
were disbelieve the revelations of Allah and killed the Prophets
without right, including that they disobeyed and attack (61)
says: (and hit them humiliation and wretchedness), namely: developed
and committed by them religiously and amount, ie, still Mstzlin, from
their grandfather Astzlhm and humiliated, and beaten them young, they
are nevertheless in themselves humiliated Mthompsknon.
said that Ibn Abbas said: (and hit them humiliation and wretchedness)
said: They are the owners means the owners Alanialat tribute.
said Abdul Razak, the Muammar, from al-Hasan and Qatada, in the verse:
(and hit them) said: give the tribute out of hand and are utterly
subdued, and said Dahhaak: (and hit them humiliation) said: humiliation.
Hassan said: Allah humiliated not immune to them, and God made them under the feet of Muslims. We caught up this nation and that the Magi to Tgbém tribute.
الله وبحمده سبحان الله