Nginakm of Pharaoh Iswmunkm ill torment, slaying your sons and sparing
your women; that is a great trial from your Lord (49) Taking our teams
Vonginakm sea for you and drowned Pharaoh and you look (50)
God says, and remember, O Children of Israel My favor upon you (as Nginakm of Pharaoh), namely:
them and saved you from their hands company of Moses, peace be upon
him, and they were Iswmunkm, ie Jordonkm and Iviconkm Aoloncm ill and
that the Pharaoh - The Curse of God - he had seen a vision appalled,
saw the fire went out of Jerusalem entered the role of the Copts AQIM
Egypt, but houses of the children of Israel, its content, the demise of
his property is at the hands of a man of the sons of Israel, and say:
but occur Samara has that built Israel
expect out a man of them, have them by the state and status, and so
came in an interview Alveton, as will be in place [in Sura Taha] God
willing, when it is Pharaoh - The Curse of Allah - to kill all [a] Male
born after that of the sons of Israel, and leave the girls, and is using the children of Israel in the rigors of business and Erazlha.
here is interpreted as punishment slaughtered children, and in
Al-Ibrahim, the kindness of him, as he said: Iswmunkm mistreated and
slaughtered your sons and sparing your women [Ibrahim: 6] and will
detail in the first Sura stories, God willing, and its confidence, aid
meaning of (Iswmunkm), namely: Aoloncm, said Abu Obeida, as they say
toxic plan eclipsed if placed in him, he said, 'Amr ibn Kulthum:
If people Middeldorp Sam King
We recognize that our Father in us Rift
was said: this means perpetuate Amapkm, it is said: grazing sheep of
sustained grazing, move-Qurtubi, but he said here: (slaughtering your
sons and sparing your women) to be the explanation for the grace of them
in saying: (Iswmunkm mistreated) and interpreted this to say here,
remember My favor which bestowed
upon you and In Sura Ibrahim when he said, and reminded them a few days
God [Abraham: 5], ie, Boaade and blessing them so it is appropriate to
say there: Iswmunkm mistreated and slaughtered your sons and sparing
your women Ftaf upon slaughter is indicative of a multiplicity of
blessings and hands.
Pharaoh learned on each of the king of Egypt, an infidel of the
Amalekites and others, and that Caesar learned on each of the King of
Byzantium with the Sham infidel, as well as the fractions for each of
the king of the Persians, followed by those who the King of Yemen
infidel [and Negus is the king of Abyssinia, and Ptolemy is king of
India] is said :
The name of the Pharaoh who was at the time of Moses, peace be upon
him, Alwaleed bin Mus'ab ibn Al Rayan, said: Mus'ab ibn Al-Rayyan,
whatever, the curse of God, [and was a descendant of Amalek the son of
David Ben-toss bin Sam bin Noah, alias Abu-time, The origin of the Persian Astkhr].
says: (Surely, that was a great trial from your Lord) Ibn Jarir said:
In which we have done to you Anjaúna Beware of what you are suffering
from the scourge of Pharaoh you from your Lord. Ie, a great blessing upon you in this.
Ali ibn Abi Talha, from Ibn Abbas [in] saying: (a great trial from your Lord) said: grace. Mujahid said: (a great trial from your Lord) said: great grace from your Lord. As well as high-Abu, Abu Malik, and Saddi, and others.
the origin of evil: the test may be of good and evil, as he says:
Nblukm and evil and the good strife [the prophets: 35], and said:
Blonahm replaced by good and evil deeds [Institutions: 168].
Jarir said: And what's more is said in evil: Blute Ibloh scourge, and
in the goodness: Opelet Ablane and the scourge, said Zuhair bin Abi
May Allah kindness what you really
The best Iblihama scourge Ablo
He said he gathered between the two languages; Vonam because he wanted God's best blessings that they test their slaves.
it was said to be saying: (Surely, that was the scourge of) reference
to what they were in the humiliating torment of the slaughter of
children and timid women; Qurtubi said: This is the view the public and
the word after it told the first one, then said: The majority said that
the reference to the slaughter, and the like, and the scourge here in evil, and meaning in evil and slaughter examination.
Almighty said: (As our teams you sea Vonginakm and drowned Pharaoh and
you look) means: After Onqznakm of Pharaoh, and did you go out with
Moses, peace be upon him, went to Pharaoh in your request, Vfrguena sea
for you, and tell us about it in detail as we shall see in places like It is the simplest in Surat poets, God willing.
namely: Khalsnakm them, and we booked between you and them, and
Ogriqnahm and you look; to be healed of your hearts, and told to insult
Razzaq: told us Muammar, from Abu Ishaq Al-Hamdani, 'Amr ibn Maimon
Audi in the verse: (Taking our teams you sea) to say: (and you look)
said: When the output of Moses Beni Israel, was the Pharaoh said: I do
not Taatbauhm even shouting cocks. He said, sure of what you have shouted to Iltiz
so that they become; Vzban called sheep, and then said: I do not even
emptied of her liver to meet six hundred thousand Copts. No
emptying of the liver even met him six hundred thousand Copts then
walked, and when he came to Moses, the sea, said to him, a man from his
companions said to him, Joshua son of Nun: Where is your Lord? He said, in front of you, refers to the sea. Joshua Voqahm his horse into the sea until he reached the immersion, he went by immersion, and then returned. He said: Where is your Lord, O Moses? Sure of what lied and lied. Do
that three times, then God revealed to Moses, that smite with thy rod
the sea was parted drove all the great teams Kataiwd [poets: 63], he
says, like a mountain. Then
walked with him Moses and Pharaoh, and those who follow them on their
way, even if I apply Ttamoa it is therefore said to them: (and drowned
Pharaoh and you look).
As well as he is one of the Salaf, as detailed in the position. Has been reported that this day was a day of Ashura, as Imam Ahmad said:
us Affan, told us Abdel Warith, told us Ayoub, Abdullah bin Said bin
Jubair, from his father, from Ibn Abbas said: The Messenger of Allah
peace be upon him the city saw the Jews fasting on Ashura, he said:
"What is this day that when you fast? ". They
said: this is a good day, this day Allah saved the Children of Israel
from their enemy, fasted Moses, peace be upon him, and he said the
Messenger of Allah peace be upon him: "I am Moosa you." Fasted the Messenger of Allah peace be upon him, and ordered his fast.
This hadeeth narrated by al-Bukhaari, Muslim, and female, and Ibn Majah of ways, for Alschtiyanj Ayoub, by some of the above.
said Abu Ali Moussalli: Tell Abu spring, Tell us peace - I mean, I'm
healthy - for the blind for more than Zaid Alriqashi Anas, the Prophet
peace be upon him said: "God split the sea for the children of Israel
the day of Ashura."
This is weak, this face of the blind when Zaid weakness, Sheikha Alriqashi weaker than him.
when We did appoint for Moses forty nights then you took the calf after
him and you are unjust (51) Then We pardoned you after that ye may give
thanks to (52)
says: And remember My blessing to you in the spontaneous you, what
Abdtm calf after the departure of Moses meeqaat Lord, upon the
expiration of long-dating, and the forty days, which are mentioned in
customs, in the verse: and Edna Moses thirtieth night Otmmnaha ten
[Institutions: 142] said: It's
November and ten of His perfection of the argument, and that was after
the salvation of the people of Pharaoh and Anjaúhm from the sea.
As we gave Moses the Book and the Criterion, that ye may be guided (53)
he said: (As We gave Moses the Book) means: the Torah (and the
Criterion), which distinguishes between right and wrong, and the
guidance and misguidance (you may be guided), and was - well - after
they came out of the sea, as indicated by the context in Surat customs. It
says: We gave Moses the Book after We had destroyed the first centuries
of insights of people and guidance and mercy that they may remember
was said: waw redundant, and meaning: We gave Moses the Book and the
Criterion, and this strange, and it was said that the kindness of him
and that the meaning is the one, as in the words of the poet:
And submitted to the bedrock Rachih
FALVEY saying falsely, Mina
Another man said:
Not encouraged to India, the land of India
India and came from a distance and without dimension
Almen is the lying, and distance: is the dimension. Antara said:
Forget to adumbrate obsolete
Stronger and Oagafr or after-Haytham
Ftaf ischemia on a Alaqguae is.
Moses said to his people: O my people Zlemtem you yourselves having
taken the calf to Repent Barikm then kill yourselves, that is better
when you Barikm pardoned you, He is the Most Merciful (54).
recipe repentance to Him for the children of Israel from the worship of
the calf, said Hasan al-Basri, may Allah have mercy on him, in the
verse: (As Moses said to his people: O my people you Zlemtem yourselves
having taken the calf), he said: that when there was in their hearts
would worship the calf what happened when he said God:
and what fell into their hands and saw that they had gone astray, they
said: Unless our Lord have mercy and forgive us verse [Institutions:
He said it when Moses says: (O my people Zlemtem you yourselves having taken the calf)
Abu high, and Said bin Jubair, and spring ibn Anas: (Repent to Barikm) that is, to your Creator.
said: The phrase here: (up to Barikm) alert to the seriousness of the
offense, ie, to Repent, who has created you Abdtm with others.
Women's and Ibn Jarir, Ibn Abi Hatim narrated from Yazeed ibn Harun,
from Alosbg bin Zaid Warraq for Qasim ibn Abi Ayoub, from Said ibn
Jubayr from Ibn Abbas said: Allah said: The repentance that kills every
man of whom each was born and the father and killed by the sword, do not care who is killed in the home. Pardoned
those who were hidden from Moses and Aaron, what I am the God of their
sins, and have acknowledged them, and they did what they were ordered by
God forgave the murderer and the murdered. This piece of modern Alveton, and will come in the interpretation of Sura Taha His perfection, God willing.
Ibn Jarir said: Tell me Abdul Karim Al-Haytham, Tell Ibrahim Bin
Bashar, told us Sufian bin appointment, he said: Abu Sa'eed said:
Ikrimah from Ibn Abbas said: Musa said to his people: (Repent to Barikm
then kill yourselves, that is better for you when Barikm He
turned to you, He is the Most Merciful) said: Moses commanded his
people - of an order of his Lord, the Almighty - to kill themselves, he
said: Ahtby who worshiped the calf they sat down, and he who does not
curl up on the calf, they took the daggers in their hands, and afflicted
with canopy severe, and started to kill each other, Vanglt
their canopy, was evacuated from the seventy thousand people, all of
whom were killed was his repentance, and all who remained were his
son Greg: Tell me Qasim ibn Abi suit that he heard Said ibn Jubayr,
Mujahid say in the verse: (then kill yourselves) said some of them to
some of the machete, killing each other, do not be tender a man on the
near and far, even Aloy Moses his garment, Aftrhawwa what their own
hands , revealed the seventy thousand people. And
God revealed to Moses, that suffices, it has just made, that when Moses
Aloy his garment, and narrated from 'Ali may Allah be pleased with him
said: people with great command of it, and they fought for Balchwer
kill each other, until he reached the indignation of God in them, and
she fell Alchwer of their hands, grabbed them, murder, and started to
repent for their neighborhood, and killed a certificate.
al-Basri said: Hands afflicted with darkness, killing one another
[curse] and then exposed them, and started their repentance in it.
said in the verse: (then kill yourselves) said: Vajtld who worshiped
and who did not worship him with swords, was killed from both sides a
martyr, so many killings, so nearly that perish, even killed, including
seventy thousand, and even called for Moses and Aaron, God decimated the
children of Israel , God rest the rest,
commands them to repent and put their arms on them, killing them was
the martyr of the two teams, and remained with him expiation; saying it:
(pardoned you, He is the Most Merciful)
said: When ordered to kill the children of Israel themselves, and came
out with Moses, Fadtrbua swords, knives and Ttaanoa, Moses Rafie his
hands, even if some of them devastated, they said: O Prophet of God,
pray to God to us. They
took Beddi Asndon his hands, he kept ordering them to, even if by God
repented arrested their hands, some of them for some, they threw the
weapon, and sadness of Moses and the children of Israel for what was
killing them, revealed to Allah, glorified and exalted, to Moses: What
saddens? Those who killed you Vha I have provision, and the remaining have accepted his repentance. Explain that Moses and the children of Israel.
Narrated by Ibn Jarir attribution good about it.
Ishaq said: When Moses returned to his people, and burned the calf and
the molecules in the sea, went out to the Lord who chose of his people,
Vokhzthm bolt, and then sent, Moses asked his Lord to repent for the
children of Israel from the worship of the calf. He said not only to kill themselves, said: Fbghanna they said to Moses, God commanded to be patient. Commanded Moses not to kill Abdul calf of his slave. Balffenah
they sat down and continued their swords people, So they kill them, and
cried Moses, and Bhish the women and boys, asking pardon, God pardoned
them, and pardoned them and ordered Moses to lift their swords.
bin Zayd bin Aslam: As Moses returned to his people, and was seventy
men may Aatzloa with the calf Aaron did not worship him. Moses said to them: Go to the date of your Lord. They said: O Moses, what of repentance? He
said: Yes, (then kill yourselves, that is better for you when you
repented Barikm) verse, and Jerzh Fajtrtoa swords, daggers and knives. He said, and sent them Illabh. He said: So they touched hands, and kill each other. He said, and being a man and killed his father and his brother does not know. He
said: Atnadon [where]: God bless the patience of a slave of Allah
himself so satisfied, he said: Afqatlahm martyrs, and the Tip of their
neighborhoods, then read: (pardoned you, He is the Most Merciful)
you said, "<1-264>" Moses, you would not believe until we see
Allah plainly and gazed the lightning seized you look (55) Then We
raised you up after your death, that ye may give thanks (56)
says: And remember My blessing to you in the Baathist you after the
shock, since you ask my vision openly visually, which is not possible
for you not to like you, as the son of Greg, Ibn Abbas said in this
verse: (And when ye said: O Moses! You would not believe until we see
Allah plainly) He said publicly.
well as Ibrahim bin Thman from Abbad ibn Ishaq, Abu Huwayrith, from Ibn
Abbas, he said, in the words of God: (You would not believe until we
see Allah plainly) any public, that is, until we see God.
Qatada said, and spring ibn Anas: (until we see Allah plainly) no visual contact.
Abu Jafar ibn Anas for spring: they are chosen by Moses seventy Vsaaroa with him. He
said: Vsmawa words, they said: (You would not believe until we see
Allah plainly) said: Vsmawa Vassaqgua votes, he says, died.
Said Marwan ibn al-Hakam, with speeches by the rostrum of Mecca: bolt: cry from the sky.
Saddi said in the verse: (gazed the lightning seized) bolt: fire.
A loop bin Roam in saying: (and you look) said: Vsak some and some look, and then sent them and stun them.
said: (gazed the lightning seized) they died, Moses stood crying and
calling of God, and say: Lord, what to say to the children of Israel if
Otihm has decimated their choice if you want have died of before and
what he did me the Othlkna foolish of us [Institutions: 155]. God
revealed to Moses that those seventy who took the calf, then God Ahaahm
and they lived a man and a man, look to each other: How do you live? Said: it says: (Then We raised you up after your death, that ye may give thanks.)
And said Rabee 'ibn Anas: The death penalty for them, after the death of Fbosoa to meet Ajalhm. As well as Qatada said.
Ibn Jarir said: Tell us Mohammed bin Hamid, told us that Salamah ibn
al-Fadl, from Muhammad ibn Ishaq, said: When he returned Moses to his
people saw what they are from the worship of the calf, and said to his
brother and the Samaritan what he said, and the burning of the calf and
the molecules in the sea, he chose Moses, whom seventieth good
man, then it is good, and He said: Go to God and repent to God and what
have you done to Slough to repent of you leave behind you from your
people, Fast and purify yourselves and your clothes cleaned. Went
with them to Mount Sinai to meeqaat his time his Lord, and was not done
except with the permission of it and knowledge, said to him, seventy,
while said to me, when manufactured so ordered it and went out to meet
God, they said: O Moses, ask us to your Lord, hear the words of our
Lord, said: I do. When
the DNA from the mountain of Moses, signed up to attend the clouds the
whole mountain, and Moses went into the DNA, and said to the people:
Adnoa. Moses was signed if the Word of God on his forehead a bright light,
can not one of the sons of Adam to be seen, struck without the veil,
and the DNA people, even if they entered the clouds and fell prostrating
Vsamaoh he speaks to Moses, ordering him and tell him: I do not do. When
he had finished him of his command to Moses was revealed for the
clouds, turned to them, and they said to Moses: (You would not believe
until we see Allah plainly) Vokhzthm Flicker, a bolt, they died all. The
Lord calls Moses and calls him and wants him, and say: Lord, if you
wish to have died of before and [me with] [Institutions: 155] may Svhoa,
Avthlk from behind me of the children of Israel, including the foolish
of us to do? Ie, that this loss of them. I chose seventy men of them good then it is good, go back to them and not with me, including one man! What it and believe me Aomnona after this? Verily
you Hdna [Institutions: 156] but he kept Moses appeals to his Lord, and
asked to reply to them, even their lives, and asked him to repentance
for the children of Israel from the worship of the calf, he said: No;
only to kill themselves.
This is the context of Muhammad ibn Ishaq.
Ismail bin Abdul Rahman Al-Saddi Great: Why Tabet children of Israel
from the worship of the calf and repented upon them to kill each other,
as instructed by, God commanded Moses to come to him in all people of
the sons of Israel, apologize to him from the worship of the calf, and
promised to Moses, he chose Moses his people seventieth man in the eye, and then went to apologize to them. And leg rest.
context requires that the speech addressed to the children of Israel in
the verse: (And when ye said: O Moses! You would not believe until we
see Allah plainly), and to be seventy selected them, did not rub many
commentators elsewhere, has the strangest Fakhruddin Razi in his
commentary when told the story of these seventy:
they are after their neighborhoods they said: O Moses, you do not ask
God for something but gave you, Vadeh to make us prophets, called so he
answered God's call, and this is very strange, it is not known at the
time of Moses, a prophet, only Aaron and Joshua son of Nun, was wrong People
of the Book is also in their claim that they saw God, the kilims Moses,
peace be upon him, had asked that he disallowed it, how they bestowed
second verse] Abdul-Rahman bin Zayd bin Aslam in the interpretation of
this verse: Moses said to them - came back from his Lord on the panels,
wrote the Torah, he found them worship the calf, commands them to kill
themselves, they did, God pardoned them, he said: These panels where the book of God, who commanded the commanded you, and whatsoever he forbids you Nhikm. They said: Hey, you take it? No, by Allaah until we see Allah plainly, even
"<1-266>" seen God, we say: this is my book, take it, what it does not speaks also talks to you, O Moses! And
read the words of God: (You would not believe until we see Allah
plainly) said came from the wrath of God, lightning Fjathm after
repenting, they died Vsakthm Ojmon. He
said: Then Ahaahm Allah after their death, and read the words of God:
(Then We raised you up after your death, that ye may be thankful) Moses
said to them: Take the book of God. They said: No, he said: Osapkm anything? They said I died and made us we live.
الله وبحمده سبحان الله